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Artist Statement

The thing you should know before keep browsing...

Social media transformed my body into a commodity, where validation through likes and comments drove me to conform to society’s beauty standards, causing physical and psychological harm. My identity became tied to this idealized image, shaped by compulsive exercise and disordered eating. This experience reflects a larger critique of how social media and capitalism force us to commodify ourselves, reducing us to objects for consumption. While I’m in recovery, it highlights how systems of validation dehumanize us. This is why I created this website—to challenge these narratives and reclaim autonomy over our identities.

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Social media has played a crucial part in forming my identity, transforming into an arena through which our recognition of identifications and values are created, constructed,and commodified. The wish of approval and validation in the eye of a digital gaze yielded such a compelling yet latent drive that my body was no longer only needed, but became a main form of exchange in consumerism’s context. However, this validation of self awareness did come at a cost. Aligning my physical appearance with externally imposed ideals - ideals founded in society expectations and hegemonic standards of beauty—caused considerable psychological distress. Over the decades, it morphed into a self-harm ritual where an idealized body was obtained by compulsive exercise and near-starvation.

 

At the core of this struggle was a conflict between personal autonomy and the larger ideological structures that dictate how bodies are perceived and valued. I turned my very being, once both a vital part of who I was and separate from the sum total of me at every moment, into something that worked in order to produce: an image (of myself), how willingly it sang out as brashly coloured flesh on screen or page, disciplined to meet an aesthetic that was not truly my own but rather one idealized by dominant cultural narratives. Such narratives, amplified through social media, equate self-worth in the form of likes, comments and external validation. Reshaping my body to conform with this image was a process that felt both shameful and sort of empowering at the same time. It was a double shame: In one corner, the collective reluctance to crumple under an aesthetic standard that by definition leverages objectification as currency. But every time it did, there was an addictive pleasure in feeling validated; that my attempts to adhere were recognized by someone.

I found myself in a state of perpetual dissonance, the ultimate climax being my toxic relationship with food; it was here I thought I had finally figured out some kind of solution to this puzzle — how can i continue to indulge every natural craving my body has whilst at the same time contain what society told me would get me validation. The purging was, in many ways, representative of my relationship with the system itself: a transactional act where one's body becomes an object that can be manipulated and consumed before it is disposed off as waste.

Social media, as a platform, operates a capitalist framework that encourages the discourse of consumerism of each individual. Individuals are both the product and the consumer at the same time. This mode of content production is characterized by subjects who are simultaneously the objects, as well as simultaneously internalizing and producing a style that incurs to dominant aesthetic standards. In this context, my body itself became a shell reflecting these ideological forces, turned into the consumable property which needed to be seen and as such addressed for approval. But it also dehumanized me — rendering me as a product with no autonomy, exposed only via my musculature and my Instagram grid.

But due to medical intervention, I am now in recovery/“normal” living again (the idea of “recovery,” as we all know is so much more complicated and war torn).What for this hulk or body where anything that even remotely resembles a world to withstand after being manipulated and adapted by those anyway? The root of my experience is a greater systemic critique where capitalism, social media and secular ideologies alike promote the idea that in order to survive or succeed you must be “the otherness” other than who you are which begs consumption by appealing with false validations only creating estrangement followed. This is the deeply personal pain of an experience that — while unique to us — also grew from a larger system designed for the transaction and “normality” in bodies, with this particular rendering being our own cultural capital.

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Welcome to Bulimia Confessions.

Overview​

Binge Eating Disorder (BED) is characterized by recurrent episodes of eating large quantities of food, often accompanied by feelings of loss of control and distress. This narrative describes a typical day of a BED patient, detailing food intake, binge episodes, and purging behavior.

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Observations

  1. Binge Features: The binge at 20:00 consisted of 900 g weight of food consumed in 30 min., and showed a loss of control characteristic for BED.

  2. Compensatory behavioiurs: Following the binge, the patient used compensatory behavior, as most used to release guilt, in this case, to cope with anxiety. The average number of times per week when purging occurred was 3 to 4 times, reaffirming the seriousness of the eating disorder.

  3. Mood: The patient experienced emotional highs and lows during the day. Breakfast and lunch were eaten normally but following, episodes followed by a lot of distress surrounding binge and purge.

  4. Coping Mechanisms: The relation between food consumption and coping strategies is contemplated through the day, in which the most recurrent emotions associated with binge eating and purging are anxiety and guilt.

Conclusion

This reflection also accurately describes some of the issues hence keep the feeding disorder that style of life; the problems once it involves food control; the difficulties once it involves bringing every food into balance; and also the problems once it involves emotional health. Therefore, close monitoring and therapy are required to guarantee a better QOL (quality of life) and get better accepting consuming behaviours in humans with bed.

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